Skip to main content

Unschooling: When Is An Outdoor Education Not An Education?

When I was a senior in high school, I took an aptitude test that indicated the occupation for which I was best suited was... forest ranger. I laughed and laughed. Forest ranger! What a ridiculous idea! Well, as you have probably gathered, time has proven that idea to be far less ridiculous than I thought. For better or worse, our educational infrastructure is designed to target very specific skills and promote very mainstream career options, often to the detriment of creativity and unorthodox choices. I see this in my day job as an economic developer for a rural community; manufacturing careers have been devalued to the point where we need special programs to explain to middle school students that there are good career opportunities in advanced manufacturing. I'm not saying that had my high school's curriculum been a but different, I would have embraced rather than scoffed at a job with the forest service. I'm not sure that, ultimately, I would have lived happily ever after with my little woodland friends, but the lack of any sort of "outdoor" component in that curriculum certainly contributed to my negative attitudes about that path.

That's why Ben Hewitt's article, We Don't Need No Education, in the September issue of Outside magazine struck a chord with me. In it, Hewitt details the growing "unschooler" movement, and why he decided to eschew traditional educational pathways for his two boys, Rye (12) and Fin (9) and essentially let them educate themselves on the farm and in the woods near their Vermont home.

I will be the first to admit that I am somewhat on the fence about home schooling. While I believe it is a parent's right to educate their children in any reasonable way they see fit, I do wonder about the unintended consequences. While a good part of my middle and high school experience was less than wonderful, I did develop some social (survival) skills and do have a few good memories. And the more negative aspects unquestionably hardened me and taught me how to deal with a broader society that can be difficult.

Hewitt positions his "unschooling" methods as an even more fundamental form of education than traditional home schooling. And lest you think he is some sort of backwoods anti-government survivalist type, he and his wife are both well-educated and well-grounded and appear to lean to the left politically. His distaste for school can be traced back to his own time in an educational system which he has likened to incarceration. More to the point, he feels the system failed him by stifling his creativity and preventing him from pursuing activities in which he had an interest and aptitude while promoting more mainstream pursuits which were, for him, a dead end. While he acknowledges that children will not spontaneously learn things such as reading and math, he believes that structured learning component should take up no more than a couple of hours per week.

I am with Hewitt to a point, and that point comes about halfway through the article when he suggests that this approach would work equally well on the streets of a big city as it does in rural New England. I'm sorry, but the things an enterprising 10-year-old explorer comes across in the woods is SIGNIFICANTLY different than those they would discover on the streets, and while there are unquestionably things in both places which could potentially be dangerous, I prefer to take my chances with nature.

I definitely think there is some merit to Hewitt's overall reasoning, but from a practical standpoint, I think there are circumstances in which his version of anti-education could be effective and appropriate, and circumstances in which it clearly is not.

Read the article and let me know what you think.

Comments

Popular posts from this blog

FRIDAY MATINEE: Midnight Mass (🍺🍺🍺🍺)

I held off writing this review until I had seen all seven episodes of the new Netflix limited series “Midnight Mass.” I’ve been burned in the past by shows that start out well and then devolve into silliness as they progress. While “Mass" doesn’t completely stick the landing, I think even the East German judge would give it a solid 9. Taken as a whole, I think it is as effective a piece of horror as the combined “It” movies from a few years ago, and right on par with “Hereditary” and “Midsommar.”  The story revolves around a man returning to his childhood island home after a prison stay for a drunk driving accident that killed a teen girl. Coincidentally, it is the same day the island’s beloved elderly priest, Monsignor Pruitt is supposed to return from a trip to the Holy Land. Unfortunately, the priest has taken ill and is being treated on the mainland. A temporary priest arrives to take his place.  The story takes a little while to get going, and anyone who’s familiar with t...

You Label Me, I'll Label You

Sometime around 1970, my parents acquired a "high tech" device known as a Label-It. Manufactured by the DYMO Corporation, the Label-It was an embossing tape printing system that produced a sticky-backed plastic strip onto which the user could custom-print words or short phrases; or for that matter I suppose all the great works of literature, given enough patience and an unlimited supply of tape. The Label-It was gun-shaped with a horizontal alpha-numeric wheel on top. You loaded a spool of plastic tape into the back and fed it through the embossing head. By arranging the wheel so that the desired number or letter was over the tape and pulling the "trigger," the head forced the tape against the raised character and, due the physical properties of the plastic, a white image of the character was transferred to the tape. When the entire word was finished, you hit the "cut" button and removed the label. It was fairly primitive by modern standards, but it was ...

FIELD NOTES: All corn is Indian corn

There's a good chance that when your family gathers (or gathered, depending on when you read this) around the table this Thanksgiving, one of the dishes set in front of you will be corn. Corn is arguably the most traditional Thanksgiving food, as it is one that we are sure was served at the original Thanksgiving in Plymouth in 1621. But the corn that the Wampanoag shared with the Pilgrims that day was very different from what you will put on your table.  Corn was cultivated by the indigenous peoples of North America for more than a thousand years by the time the Pilgrims arrived.  Originally a type of tall grass called teosinte with a dozen kernels no larger than the ball of a ballpoint pen, it was selectively bred over hundreds of generations until a handful of varieties resembling what we today call "Indian corn" were created. Technically, all corn is Indian corn since all of the varieties we grow today trace their roots back to those developed by Native Americans.  The...